40 Years a Son, Living With the Word

I was reading something in the biblical text this evening and I had a bit of something like a revelation.

Sometimes the one thing the King wants to emphasize, is the one thing we as translators and the writers of the original canon treated as an afterthought. We treat things as an afterthought because of the way they are phrased. And simply because of the smallness of the word, maybe the original writers did, too, if we take the words in the text at face value.

Allow me to explain.

It was Genesis 1, and always with the Fourth Day, there is something with the Fourth Day the King likes to highlight for me, and it is a kiss from him. It is a small phrase, only three words, and I have never heard the phrase emphasized, thus it seems to me most people do not treat it with emphasis when the read it, because it takes up such a small percentage of the text.

Maybe the original writer of the Creation Narrative, whether you call him Moses, or JEDP (ahem), or anyone else, just wrote this one phrase and gave it no further thought, but I would like to think it meant something, especially since these entities feature prominently elsewhere in the Tanakh, and in the Revelation and the First chapter of James.

So, here is the text for the Fourth Day of Creation:

And G-d said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. And G-d made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. And G-d set them in the expanse of the heavens to give light on the earth, to rule over the day and over the night, and to separate the light from the darkness. And G-d saw that it was good. And there was evening and there was morning, the fourth day.

Genesis 1:14–19 ESV

Did you see it?

And the Stars

I wonder, gang. I wonder if we know of this in this way. For He is the G-d of the Seven Stars, Who Walks Among Them, and knows the starways, and walks among the starlight.

And it is the stars as the Sons of G-d that shout for joy in the book of Job, and the Father of Heavenly Lights that gives every good and perfect gift from above as He walks among the stars, which are themselves heavenly lights.

With rain, with sun
With much, with less
With joy, with pain
With life, with death

The only things that satisfy come from You
They come from You

Everything that’s beautiful
Everything that’s wonderful
Every perfect gift comes from You

Your grace, Your heart
Your voice, Your touch
Your word, Your peace
Your hope, Your love

A thousand words could not explain
A thousand worlds could not contain
Every perfect gift comes from You

It comes from the Father of Lights
It comes from the Giver of Life
It comes from the Heavens above
It’s coming straight from Your heart
To the people You love

“Everything” by Chris Tomlin

When I was 18, the very first time I got to see the starways and the pitchblack of the heavens, I was in ROTC in college, and we were in Camp Blanding in Northeast Florida. My batallion was on a night march, and that was the very first time I was able to identify more than 12 constellations just based on patterns I had seen in books as a kid. And it was radiant, though not radiant like the sun. Sparkly.

And on the Fourth Day, as with other things pertaining to the Redemptive Gift of Exhorter, G-d usually highlights things in patterns of threes.

The nature of G-d

The Three major Exhorters of Scripture: Moses, Solomon, Paul.

The Sun, the Moon, the Stars

For me this highlights something that I wish to give to you as a gift in the arena of how I do hermeneutics, and precisely why the tagline of TPH is “Into all truth by the Spirit of G-d”.

It’s not the whole of scripture, written with a 1-to-1 mindset, with each word having and sharing equal weight with all the others. Sometimes, the Holy Spirit is going to highlight or lowlight certain words of phrases, depending on what is going on with you, and where He wants to point you in a given matter.

Sometimes, a phrase waits 10-30 years to emerge and glow off the page.

And this phrase “and the stars” just hits me in all the right places, moreso now I have seen stars and auroras and other entities with proper telescopes.

I put to you, as me reader, that, when you are reading, that you allow Holy Spirit the lattitude to highlight or emphasize something differently than you have allowed Him previously. If you allow Him to guide you along the river, you have no idea where He will pull the canoe up so He can take you exploring. Reading the text, as with other parts of our life, should be an adventure that is completely life-giving.

He may emphasize a piece of the text you never thought He would.

For example, when was the last time you heard there were three “veyahavtas” (the Hebrew Phrase translated as “You shall love”) in the text of the Torah.

And for you who are Torah haters, how many know the heart of the bible is the law, and the heart of the law is Deuteronomy, and for those who want to get intimate with how blessings and curses operate, you have to be intimate with how Deuteronomy operates?

I know we are not under the law and G-d abolished the law completely without exception, but maybe there is something of value in reading the law.

Just some thoughts. And yes, some of what I wrote above is a bit tongue-in-cheek.

But seriously, maybe it would behoove us to see, instead of a bipolar book, where the G-d on the Right Hand Side of the Book apologizes for the acts of the G-d on the Left Hand Side of the Book, perhaps we are dealing with the outworking of a very complex WHOLE COVENANT.

Perhaps there is life and fathering that will break the bastard curse off of us, if we will begin to obsessively hunt for the Father in the Tanakh, and in the Torah.

It’s not a list of rules and regs, gang, appended by Talmuds and Mishnahs and Gemaras. It is a arkload of principles and relationships available to anyone with the cojones to hunt for Dad’s mind AND heart within its pages.

For example, the first time “Father” is specifically implied in the pages of the Biblical Text is Exodus 4:22.

“Thus says the L-RD, ‘Israel is my firstborn son’.”

From Exodus 4:22 ESV

I wonder if one problem with too many of us that want to run from the Torah and the Tanakh and Whole Covenant into Better Covenant/Worser Covenant is that our relationships with our own earthly dads were so messed-up that we cannot bear the thought of beginning a relationship with G-d the Father in His fullness without a social worker present. And truly, if we were abused by our fathers, we might need someone who will take that role in the spirit for a season.

But, really, the gems are in the Torah for us to find if we are willing. The fat of the land, all of the fat of the land, is present for those of us who look to be transformed from disobedient to obedient, with hearts that are FILLED with the earnest of the Kingdom.

His heart is for us to know all of Him, and not just the parts with which we are comfortable.

The starsong….proclaiming the justice of G-d….

“And the stars”

May the King give light in strange and unexpected places for His kids to walk.

Just some thoughts.

An Open Letter to All the Redemptive Gift Prophets

You are enough….

You are just enough…..

Overthinking it, not needed….

Asking, “did they mean it this way or that way?”, so you could compensate or fix the thing they never asked you to fix, not necessary.

There is a key to your gift, Prophet. There is a deep and abiding key.

And if you use this key, it will align your gift to its proper moorings. And to those who would be tempted to fix without using the key, well, that can hurt.

The key is intimacy with the King. Times of connection with the King where you speak with Him and He with you.

He wants to develop the rivers of living water that flow from your spirit, Prophet.

And the fire that burns.

“I would that you were hot or cold”.

Both the hot and the cold are necessary.

Both the burning and the refreshing….so we do not burn out. But especially critical to the Prophet.

And the Wind that blows us to and fro. As we align our sails to continue the adventure that He has for us.

He does not give you just life so you can solve problems.

And as much as the forbears of Reformed Theology would like to ignore what they wrote at the head of the Westminster Catechism, our chief end is NOT to glorify G-d.

No….

If I left that as the chief end of man, then I would burn out…..

No, the chief end of man is two fold.

  1. Glorify G-d AND AND AND AND
  2. ENJOY HIM FOREVER!!!

Your chief end cannot exist unless you have BOTH PARTS.

And enjoying Him in intimacy is part of the equation. If I only talk about glorifying G-d, and I proceed along that line, I am going to die and shrivel up and be useless.

I must take seasons apart for intimacy and bridal connection with my Husband.

If I don’t then PREMATURE DEATH WILL BE THE END, EVERY SINGLE TIME!

So, you must have those times where you need Him.

Elijah refused intimacy over his entire life, and as a result, he never attained to the fullness of what the L-rd had for him. He chose the low-hanging goal of taking down Baal and Ashtaroth.

The L-rd repeatedly wanted to give Him intimacy. In the form of the ravens by the brook.

And then in the form oof the gooey Giver Elisha as a friend and someone to mentor as a son.

He never softened.

Prophets, if you do not soften and become warm and tender in your hearts, you will rot from the anger and the harshness and the coldness and the lack of love.

If you do not return to your first love “First of the Seven Letters to the Seven Churches”, it will leave you in rotting darkness.

You must, you must, you must, cultivate a deep and tender love relationship with him.

But this is the responsiblity of the Prophet more than the other six gifts combined.

So, take that key and run with it, darling Prophets.

You are so loved.

Be blessed.